Mixing Things up for a Sweater
words and photos by: Johanna Carter
I always admire those who are able to spin mountains of yarn for a big project, ready to knit a wonderful sweater or cardigan. It is a satisfying feeling when you finish all that work, especially if you started with washing and combing the wool or even raising your own sheep.
Mixing spinning and knitting
The typical way to work through a larger project is to spin all the singles first and ply them in a particular order so you get the yarn even throughout the whole project. I don’t have so many bobbins, but my bigger problem is that I am quite impatient and want to get on with knitting once I have an idea. And normally, my brain is full of ideas for fibre work and the limit is the time, as I am a musician and teacher. I can’t sit at the spinning wheel for a long time if I’m not on holiday, so during the school year I mostly knit, and during the holidays I can dye, spin, use my drum carder, and do lots of fibre work. The only time I was able to produce bigger quantities of yarn before I knitted them up was during the Tour de Fleece in the two years during the pandemic, when we did not go on holiday at the beginning of July.
I like to finish knitting one big project like a sweater or cardigan before I start the next one, or at least until I can’t carry it in my bag easily anymore, so I have an excuse to begin the next one. Sometimes it is good to have a second project on the go – I call it mindless knitting, where I don’t have to look very much – which I can keep my hands busy during Zoom or other meetings, which helps me listen.
Mixing colours and fibres
Usually I dye my yarn with plants which I collect in the woods or get from garden flowers. I also use cochineal and indigo, which I buy, to get lots of different colours. I really love the greens and blues I get from dyeing with indigo. I have lots of dyed wool, and all those colours give me inspiration for further projects.
Blending the wool on the drum carder I can get even more shades. I like to blend with fibres like silk, alpaca, or plant fibres, and I love sari silk, to get those little bits of colour in my yarn.
When I have an idea for the next sweater, I start carding, and then I can begin to spin. Once I have spun enough yarn – say, for one day – I cast on and start knitting, usually top down, so I don’t have to decide too much in advance about length and width.
When I spin on my wheel, I have to sit at home, but while spinning I can read a book or talk to others during online meetings. I also like to spin on my spindles, and that works on a walk, or a museum visit. I take them on holiday as they don’t need much space, and when I spin for a lace shawl, I don’t even need much wool either. At home there are spindles all over the place; I can spin when I am waiting for the kettle to boil, when the computer is slow, when I am cooking. Like that I can make good use of a short time and the yarn still grows.
I can take my knitting almost everywhere, which is why I don’t want to wait to get started until I have spun all the yarn for a whole sweater. I knit at home, on the bus or train. The only thing I have to make sure of is to be one step ahead with the yarn.
I love to knit Fair Isle sweaters. My favourite method is to use only one bobbin, which I don’t even fill, because I need smaller quantities of lots of colours. Then I wind a ply ball and ply it on itself. For that I put my thumb through the ball, so I can tension the two singles with my fingers and they don’t get tangled, as long as my thumb (or a cardboard roll or a pencil) stays in the middle. I don’t have any leftovers from plying, and it is quick when I suddenly need more yarn.
I have never had problems with the yarn not being consistent enough throughout a project. I just know what yarn I want and my fingers seem to remember what to do. I am sure it is good advice to have a little card tied to the spinning wheel with a bit of the singles you are aiming for, so you can check and make sure you are spinning a consistent yarn.
Mixing breeds
There are so many different breeds, but some of my favourites are Shetland, BFL, and Jämtland – a Swedish breed. After dyeing them, I often forget what I have used, so when I do a new project it often turns out that I have used different breeds and fibres just to get the right colour. For the Fair Isle knitting I want to juggle lots of colours, which is more important to me than making a sweater out of only one breed.
Recently I made a pullover for my husband using about 12 different breeds and colours, even mixing short and long draw. For me it was a breed experiment and a way to use up lots of smaller quantities of wool I had in my stash. For that sweater I used combed top without blending.

Mixing in knitting during the spinning process is a wonderful way for a spinner to avoid being overwhelmed during a sweater project.
My feeling is that some people don’t dare to start spinning for a bigger project because they get overwhelmed by the quantity they have to spin and then all the knitting there is to do, especially when you want to spin the yarn entirely on spindles. Mixing the spinning and knitting for the same project is more interesting; you get more variety and more freedom to choose what you want to do next as long as you don’t run out of yarn. It breaks the project down into smaller, less daunting parts. The only thing you might want to plan is to have enough fibre at the start, but even that is not necessary, there is always a sheep growing more wool.
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A woman’s work was never done: spinning in medieval art
by Judy Kavanagh
If you were a woman in medieval Europe (between the 5th and 15th centuries CE), you would have had many chores to perform every day such as cooking, cleaning, looking after children – and spinning. You would have needed to produce large quantities of thread from both wool and flax to weave into cloth for clothing, bedding, bags, sails, and countless other items. To get an idea of the amount of spinning required for weaving, a piece of cloth just one yard square and woven at 25 threads per inch required 900 yards of warp thread and another 900 yards of weft.
Now imagine spinning all this thread using a spindle. The spinning wheel first appeared in Europe only during the 13th century and was still very new technology. The spindle, however, is ancient and dates back thousands of years, and it was the spindle that was still the tool of choice for most of the medieval period.
To make enough thread for your needs, you would have spun everywhere and all the time – while walking, riding, gardening, doing errands, and tending your livestock. You would have used a distaff to keep your fibre clean and organized. A distaff is simply a long stick that acts as a third arm. The fibre is tied on at one end and the other end is stuck through your belt behind your waist. When you cradle the distaff shaft in the crook of your elbow, it leaves both hands free to either spin or do other tasks. If you need to stop spinning you can just stick the spindle into the fibre.

We can learn a lot about how and where medieval spinning was done by looking at artwork of the time. The Bustling Housewife, a Swiss tapestry woven between 1470–80, shows the busy housewife spinning with a distaff and spindle with a basket of birds on her back and her baby in a sling while riding a donkey and tending her cow, goats, and pigs.

With a distaff tucked in your belt, it’s easy to pause your spinning while you perform another chore like this woman from the 14th-century Luttrell Psalter, who has stopped spinning just long enough to feed her chicks and an enormous hen.
Illuminated manuscripts like the Luttrell Psalter were often decorated with little images in the margins. They are called drolleries and often had nothing to do with the subject of the text. Some are quite imaginative with monsters and mythical creatures, and some show wonderful glimpses of everyday life.
Medieval age spindles were not like the drop spindles most of us use today which have large whorls glued onto the shaft. A medieval spindle typically had a very small, light, removable whorl, usually at the bottom of the shaft, that was made of clay, bone, stone, or lead.
In the past few years, a few modern spinners have rediscovered the advantages of this style of spindle. As a spindle maker, I’ve made medieval-style spindles and learned to spin using a distaff. Because the whorl is compact and light, the spindle spins very fast but not for a very long time, which is perfect for making fine, high-twist yarn suitable for weaving. When a sufficiently large cop has built up on the spindle, you can remove the whorl because the cop itself acts as a whorl. Drafting is done with the hand near the distaff while your other hand flicks the spindle as needed. It’s a surprisingly comfortable position to spin in.

This method of spinning is demonstrated in this lovely illustration in an illuminated manuscript about famous real and mythical women. The graceful woman in this picture is Pamphile, an ancient Greek woman who was credited by Pliny the Elder with inventing a method of spinning and weaving silk. The book De Mulieribus Claris was written by Giovanni Boccaccio (1313–1375), and this copy was translated into French and written out by hand between 1488 and 1496. The printing press was another bit of new technology at this time as it had only begun to be used in Europe in the mid 1400s. Before then all books were laboriously copied out and illustrated by hand.

Because the spindle whorls of this time were so small and were removed when the cop got big enough, it’s hard to see them at all in many illustrations, but you can see the whorl in this picture of a woman winding spun thread onto her spindle. She has butterflied the thread around her left hand just as I do when I wind the thread onto my spindle. This picture is entitled Husband and Wife as Equals and is from an illustrated manuscript of Le roman de la rose, an allegorical love story started by Guillaume de Lorris around 1230 and continued by Jean de Meun 40 years later. There are about 320 whole or partial versions of this book in existence, but this one is particularly lavish as it was prepared for French royalty.

Here’s a beautiful illustration from a copy of Jean Froissart’s Chronicles, a history of the Hundred Years War. The woman sits under a tree and has paused her spinning to talk to a young man. She has a distaff and a spindle, and there is an enormous strawberry growing behind them.

Spindles often appear in religious art of the time. This is Maria gravida, a Hungarian altar painting from 1410. A pregnant Mary is spinning a very fine linen thread using a spindle while an angel holds her distaff containing flax wrapped in a cloth. Another angel is winding off yarn from a spindle onto a niddy noddy and there’s a skein winder holding blue dyed thread beside her. When the painting was examined under infrared light, it was discovered the artist had painted the baby Jesus in Mary’s belly underneath the paint of her gorgeous blue dress.

In this 15th-century drawing from Germany, Mary is spinning from a distaff, Joseph is doing woodworking, and the baby Jesus is winding thread off a spindle onto a niddy noddy. Perhaps this was a task often given to children during this time.

Distaves often seem to have been turned into weapons in medieval art. In this drollerie from The Smithfield Decretals, Reynard the Fox, a popular trickster in medieval stories, has stolen a women’s goose, and she’s chasing after him with her distaff. The Smithfield Decretals is a collection of medieval canon law and was written out around the year 1300. The illustrations weren’t added until 40 years later, perhaps in an attempt to lighten up what must have been a rather boring book.


The Maastricht Hours is an illuminated manuscript produced in the early14th century in France. In these illustrations from facing pages, a woman has hitched up her skirt and is going after the fox who is running off with her chicken.

In this drawing in the Rothschild Canticles, a cat (or leopard?) has gotten into trouble trying to steal something from a bowl, and a woman with a distaff is chasing it.

Ishrael van Meckenem produced this engraving called The Angry Wife near the end of the medieval period, around 1500. All I can say is that the husband must have left the toilet seat up.

This illustration is from a French Arthurian romance created between 1275–1300. A woman with her headdress flying behind her is jousting with an unarmed knight. The woman looks angry and is using her distaff as a spear with the attached spindle flying in the air. Even her horse looks angry.

Spinners who own cats know what can happen when you spin with a spindle. This illustration from The Maastricht Hours shows a woman spinning using a freestanding distaff. Her tabby cat has pounced on her twirling spindle. Is she rolling her eyes?

Museum Meermanno
We love to get together with our friends and spin and chat, and it must have been the same 600 years ago. These elegant French ladies were painted around 1478 and appear to be spinning a fine linen thread on their spindles. This is from a medieval manuscript of La Cité de Dieu.

Sardanapalus, the King of Assyria, has dressed up as a woman and is spinning with his ladies. The mostly fictional story of Sardanapalus was told by the Greek historian Diodorus during the first century BCE. According to Diodorus, King Sardanapalus spent his life being lazy and indulging himself. He often dressed in women’s clothing and wore makeup and had both male and female lovers. This book was translated into French around 1480 as Les Fais et les Dis des Romains et de autres gens.

Near the end of the medieval era, spinning wheels start to appear in art. They are hand-turned spindle wheels similar to what we call a great wheel or a walking wheel. Here a spinner is interrupted by a man who has draped his arm around her shoulder and is trying to feel her behind. It’s titled An amorous encounter and is from The Smithfield Decretals, c. 1275–1325.
Looking at these spinners from so long ago and spinning using a distaff and medieval-style spindle gives me a deep sense of connection to the lives of medieval women. Any of them could be my 25th great-grandmother, and I often wonder if they found satisfaction in their spinning as I do – feeling the fibre between my fingers, producing an even thread, seeing the cop build up on the spindle, and finally weaving the thread into cloth.

Judy Kavanagh is a spinner and spindle maker living in Ottawa, Canada with her 3 yarn-loving cats. She loves to experiment with making and spinning different kind of spindles. Judy is often found teaching spinning or weaving at the Ottawa Valley Weavers’ and Spinners’ Guild.
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Travelling with spindles
Words by Sissel Ellevseth
“The travelling itself is part of the journey,” my dad always said when my siblings and I started complaining about being bored in the back seat. The 1000-km drive to visit my grandparents in Vesterålen almost took the joy out of the summer vacation for us. Today, I don’t think much of it and rather enjoy spending hours upon hours in the car, my husband driving and myself spinning or knitting in the passenger seat.
I’m not much of a globetrotter. I’m perfectly fine at home with my stash and my tools, and I prefer to drive if I’m going somewhere. Sometimes though, I need to go by plane either for work or holidays. Every time I start to stress, not for the journey itself, but for the possibility of packing too little wool – or worse, for bringing the wrong projects for the trip. I start test packing wool and spindles early. It must be something rather compact because I do not like to drag several pieces of luggage. My travelling spinning project should bring me joy on the journey and not be something I will struggle with. It should be something special. I usually change my mind a couple of times before I go.
If I’m to pack for standing or walking spindling, I would choose a suspended spindle. I have a couple of already dinged up Bossies that do that duty. I know there are ways to support spindle while walking, but that is still on my list of skills to tackle later. However, for hanging around airports and for spinning on a plane, train, or bus, I prefer supported spindles. I feel I can sit and spin without constantly being watched. When sitting, I relax more with a supported spindle.
The only time I have had issues with spindles and security was in Orlando waiting in line for one of the Disney parks while spinning on a small Jenkins. The security officer in my line might very well have been a spindler herself. She spotted me early and signaled me to put my Turkish spindle away. When it was my turn, she politely told me it could be confiscated by the other security officers and advised me to bring other types to the park. I could not understand how my little Jenkins Aegean spindle could be dangerous, but of course I kept it away for the day. I had other spindles in my backpack, so I was good.
I have not been doing a lot of airplane spindling, but I always choose spindles that look the least like a weapon for vampire dealings. Nevertheless, I stand in line for security, anxious with my heart in my throat, hoping my spindles will go through without notice. Although I have not yet had any problems with airport security and my spindles, I wanted to be sure and ready for my next trip. I headed to the computer to find out more information. If you look up hand spindle or any other relevant word to spinning on the TSA’s pages, you do not get any hits. Knitting needles are allowed, and some airlines say wood or plastic are preferred over metal, circulars over straights, but no other limitations to sticks in general are mentioned.
There are a lot of different styles of supported spindles, and most of them look like they belong in van Helsing’s tool kit, some more than others. I have successfully brought phangs and small Tibetans on planes without hassle. How would security react if I were to bring a larger, pointier version? If I were to lose one of my precious carved WW spindles, I would be devastated for sure. I thought it best to check with the authorities.
I emailed the TSA, and after a few days they got back to me with an answer that did not exactly make me want to go on a plane trip with any spindle at all. Knitting needles are allowed up to 4 inches, and no tools at all measuring more than 7 inches. That excludes almost all but circular needles and the shorter sock needles. If tools are to be shorter than 7 inches, only my 2-inch Goldings would fly, and of all my supported spindles, only my takli spindle would be allowed, which is ironic since the takli was the one I thought would never be allowed.
What scared me the most in their answer, though, was the final words stating that officers have the discretion to prohibit any item through security if they believe it poses a security threat. And that after I assured the TSA in my email that all spindlers were peaceful and responsible people..
With that answer in mind, I am not sure I will ever bring my supported spindles on a plane again because I wouldn’t want to risk having them confiscated. For all other travelling, though, they are my first choice to sit and have a relaxing trip.
I might, of course, bring something small and replaceable and be sure to have means for it to escape security, if it should be detained and denied travelling with me. A padded envelope with my home address and with postage paid should be possible to have mailed at most airports.
Remember also to pack your precious safely as you do not know when something might fall out of your bag or when a fellow traveler might step on a bag of fiber and spindles. Imagine the horror! I prefer plastic containers for safety, but I also use an extra padded spindle bag that is nice to look at and that gives a fair protection to the spindles inside. I always pack at minimum 2 supported spindles together so they can support each other on the journey. At least that’s my excuse when my husband asks why I need to bring so many spindles on a trip…
Sissel Brun Ellevseth is a self-taught spinner and fiber wizard. Eleven years ago she started her spinning adventure, spinning for lace on a 120g spindle. Sissel lives with her husband and 2 girls in Bodø, north in Norway, where she teaches spindle classes on occasion, and in the daytime she repairs airplanes to pay for her fiber addiction.
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